The clash of personalities and ambitions, the interplay of love and hate, the struggle between reason and emotion, and the competition between jealousy and loyalty determined the course of history--and still drives contemporary developments. It is because of the role played by historical figures in shaping our past that I write biographical fiction.
My series centered on Balian d'Ibelin is filled with real historical figures, many of whom are as important as Balian himself. Over the next several months I will be presenting short biographies of the important historical figures that appear in my Balian books. I think you'll discover (as I did) that most of them led lives worthy of a novel of their own! I begin, of course, with the hero of the series: Balian d'Ibelin himself.
Hollywood made him a blacksmith; Arab chronicles said he was "like a king."
He served a leper, but defied Richard the Lionheart.
He fought Saladin to a stand-still, yet retained his respect..
He fought Saladin to a stand-still, yet retained his respect..
Rather than dally with a princess, he married a dowager queen -- and founded a dynasty. He was a warrior and a diplomat both.
Balian
d'Ibelin was a historical figure, whose biography was significantly
different from the Hollywood figure in Ridley Scott's "Kingdom of
Heaven." What follows is a short synopsis of the known historical facts
about his life.
Balian was born in the crusader Kingdom of Jerusalem around the middle of the 12th century (the exact year is not recorded). Because of the subsequent importance of the Ibelins, Historians have tried to trace the origins of the family, but they do not agree among themselves. The most plausible theory, however, is that Balian was the third son of the First Baron of Ibelin, a relatively small barony that had been created in the mid-1140s as a bulwark against the city of Ascalon, then a major stronghold of the Fatimid Caliphate and frequently used for raids against Jerusalem.
The First Baron of Ibelin died in or about 1150, and was succeeded by his eldest son Hugh. However, it is not certain that Hugh (always referred to as "of Ibelin,") also inherited the baronies of Ramla and Mirabel, which were the inheritance of the First Baron's widow, Helvis. Some historians postulate that Helvis did not become an heiress until after the death of her brother, shortly before Hugh's own death. However, another explanation is that Hugh was the son of an earlier marriage and so only entitled to his paternal inheritance, while Ramla and Mirabel went immediately to Helvis' eldest son, Baldwin. In any case, Hugh died childless in or about 1171, and the titles of Ibelin, Ramla and Mirabel were thereafter held then jointly by the next son, Baldwin.
Balian was born in the crusader Kingdom of Jerusalem around the middle of the 12th century (the exact year is not recorded). Because of the subsequent importance of the Ibelins, Historians have tried to trace the origins of the family, but they do not agree among themselves. The most plausible theory, however, is that Balian was the third son of the First Baron of Ibelin, a relatively small barony that had been created in the mid-1140s as a bulwark against the city of Ascalon, then a major stronghold of the Fatimid Caliphate and frequently used for raids against Jerusalem.
The First Baron of Ibelin died in or about 1150, and was succeeded by his eldest son Hugh. However, it is not certain that Hugh (always referred to as "of Ibelin,") also inherited the baronies of Ramla and Mirabel, which were the inheritance of the First Baron's widow, Helvis. Some historians postulate that Helvis did not become an heiress until after the death of her brother, shortly before Hugh's own death. However, another explanation is that Hugh was the son of an earlier marriage and so only entitled to his paternal inheritance, while Ramla and Mirabel went immediately to Helvis' eldest son, Baldwin. In any case, Hugh died childless in or about 1171, and the titles of Ibelin, Ramla and Mirabel were thereafter held then jointly by the next son, Baldwin.
Balian
first enters the historical record when he is mentioned, along with his
elder brother Baldwin, playing a decisive role at the
important Christian victory over an invading Saracen army led by Saladin
at Montgisard in
1177. Shortly thereafter, Balian made a scandalously brilliant match,
marrying the Dowager Queen of Jerusalem, Maria Comnena. With this
marriage he also became step-father to Princess Isabella of Jerusalem, the half-sister of King
Baldwin of Jerusalem. Isabella was second-in-line to the throne after the
king's full-sister, Sibylla. At about the same time, and possibly as
part of the marriage arrangement, he was accorded the title of Baron of
Ibelin; one presumes his older brother was persuaded to turn this, the
least of his three titles, over to his younger brother to make him a
more suitable match for a dowager queen.
From
this point onwards, Balain took part in all of the major military
campaigns of the next decade and was also a member of the High Court of
Jerusalem. Significantly, in 1183 when Baldwin IV decided to crown his
nephew during his own lifetime to reduce the risk of a succession
crisis, Balian was selected -- ahead of all the more senior and
important barons of the realm -- to carry the child on his shoulders
to the Church of the Holy Sepulcher.
At the death of Baldwin V in the summer of 1186, Balian took a leading role in opposing the usurpation of the throne by Sibylla of Jerusalem and most especially her devious tactics to get her unpopular second husband, Guy de Lusignan,
crowned as her consort. At his wife's dower property of Nablus, just
north of Jerusalem, Balian hosted a meeting of the majority of the High
Court -- all those opposed to Sibylla and Guy. At this rump-High Court,
the bishops and barons proposed crowning Sibylla's half-sister (Balian's
step-daughter) Isabella Queen of Jerusalem as a rival to Sibylla and
Guy. These plans were thwarted by Isabella's young husband, Humphrey of
Toron, who secretly did homage to Guy, robbing Isabella's supporters of a
viable alternative to Sibylla/Guy.
In
consequence, the majority of the barons became reconciled with Sibylla
and Guy's usurpation and did homage to them, but Balian's older brother,
Baldwin of Ramla and Mirabel, refused. Instead, in a dramatic gesture,
he abdicated his titles in favor of his small son and gave both the boy
and his baronies into the keeping of his brother Balian. He then quit
the Kingdom to seek his fortune in the Principality of Antioch and
disappears from the historical record.
With
the departure of his brother, Balian was suddenly elevated to one
of the most powerful barons in the Kingdom of Jerusalem, controlling (in
the name of his nephew and wife) the second largest contingent of
feudal levees owed to the crown. He used this power to try to reconcile
the usurper, Guy de Lusignan,
with the only baron more powerful than himself: Raymond Count of
Tripoli. The latter, like his brother, was refusing to do homage to Guy,
despite the clear and present danger posed by Saladin.
Balian
was ultimately successful in his reconciliation efforts, and shortly
afterwards Balian and Raymond demonstrated their loyalty to the crown by
answering the royal summons to muster under the leadership of Guy de
Lusignan when he faced Saladin’s invasion of July 1187. Against the
advice of both Raymond and Balian, Guy chose to abandon the Springs of
Sephoria and march the army across an arid plateau to the relief of the
beleaguered city of Tiberius. The siege of Tiberius was bait, and Guy
led the army into a trap set by Saladin that ended in a disastrous
defeat of the Christian army on the Horns of Hattin.
Balian was one of only three Christian barons to escape the debacle.
Toward the end of the battle, he Ied a successful charge against the
Saracens at Hattin, possibly directed at Saladin himself, and effected a
break-out. He is believed to have ridden to Tyre or Tripoli with the
men he led out of the encirclement.
The
destruction or capture of the bulk of the Christian army, however, left
the Kingdom of Jerusalem undefended. Saladin followed up his victory at
Hattin by capturing one city and castle after another until, by the
start of September 1187, Saladin controlled the entire Kingdom of
Jerusalem except some isolated castles, the city of Tyre, and the
greatest prize of all: Jerusalem.
In
Jerusalem were concentrated somewhere between 60,000 and 100,000
Christians; twenty thousand inhabitants and between forty and eighty
thousand refugees from the territories Saladin had already conquered.
But there were no knights in Jerusalem and no commander. Saladin called
a delegation from Jerusalem to him at Ascalon and offered to let those
trapped in the city go free in exchange for the surrender of the city.
The representatives from Jerusalem refused. According to Arab sources
they said that Jerusalem was sacred to their faith and that they could
not surrender it; they preferred martyrdom. Saladin vowed to slaughter
everyone in the city since it had defied him.
Among
the refugees in the city of Jerusalem were Balian’s wife, the Dowager
Queen of Jerusalem, and his four young children. Balian had no intention
of letting his wife and children be slaughtered and so he approached
Saladin and requested a safe-conduct to ride to Jerusalem and remove his
wife and children. Saladin agreed -- on the condition that he ride to
Jerusalem unarmed and stay only one night.
Balian
had not reckoned with the reaction of the residents and refugees in
Jerusalem. The arrival of a battle-tested baron --one of only two who
had escaped Hattin with his honor still intact -- was seen as divine
intervention and the citizens along with the Patriarch of Jerusalem
begged Balian to take command of the defense. The Patriarch
demonstratively absolved him of his oath to Saladin. Balian felt he had
no choice. He sent word to Saladin of his predicament and Saladin
graciously sent 50 of his own men to escort Balian’s family to the
Tripoli (still in Christian hands), while Balian remained to defend
Jerusalem against overwhelming odds.
And
defend Jerusalem he did. After conducting foraging sorties to collect
supplies for the population from the surrounding Saracen-held territory,
he so successfully held off assaults from Saladin’s army from
September 21 – 25 that Saladin was forced to re-deploy his army against a
different sector of the wall. On September 29, however, Saladin’s
sappers successfully undermined a portion of the wall and brought down a
segment roughly 30 meters long. Jerusalem was no longer defensible.
It
was now that Balian proved his talent as a diplomat. With Saracen
forces pouring over the breech and into the city, their banners flying
from one of the nearest towers, Balian went to Saladin to negotiate.
According to Arab sources, Saladin scoffed: one doesn’t negotiate the
surrender of a city that has already fallen. But as he
dismissively pointed to his banners on the walls of the city,
those banners were thrown down and replaced again by the banners of
Jerusalem. Balian played his trump. If the Sultan would not give him
terms, he and his men would not only kill the Muslim prisoners they held
along with all the inhabitants: they would desecrate and destroy the
temples of all religions in the city, including the Dome of the Rock and
the Al Asqa Mosque. Saladin gave in. The Christians were given 40 days
to raise ransoms of 10 dinars per man, 5 per woman and 2 per child.
Although an estimated fifteen thousand Christians were still marched off
into slavery at the end of the forty days, forty to sixty thousand
Christians survived as free men and women thanks to Balian’s skill as a
negotiator.
Balian
escorted a column consisting of roughly one third of refugees from
Jerusalem to Tyre, the closest city still in Christian hands. The man
commanding Tyre at the time, Conrad de Montferrat, however, could not
admit fifteen thousand more people to a city already under siege and at
risk of starvation if relief did not come from the West. So while the
bulk of the non-combatants continued to Tripoli, Balian and other
fighting men remained in Tyre to continue the fight against Saladin.
In
1188 Saladin released Guy de Lusignan, taken captive at Hattin, but
Montferrat refused to either admit him to the city of Tyre or recognize
him as king. On the advice of his brother Geoffrey, recently arrived
from France, Guy de Lusignan raised troops in the Principality of
Antioch and laid siege to the city of Acre, formerly the most important
port of the Christian Kingdom of Jerusalem and now in Saracen hands.
Balian, despite his profound disagreements with Guy, joined him there;
his determination to recapture some of the former kingdom of greater
importance to him than his disagreements with Guy de Lusignan.
When
Queen Sibylla of Jerusalem and both her daughters by Guy de Lusignan
died in 1190, however, the situation changed for Balian. Guy's claim to
the thrown was through his wife. With her death, the legitimate queen of
Jerusalem was Balian's step-daughter, Isabella. Isabella had been
married since the age of 11 to a ineffectual young nobleman, Humphrey de
Toron. Realizing that the Kingdom at this time needed a fighting man as
its king, Balian and his wife convinced Isabella to set Humphrey aside
on the grounds that she had been forced into the marriage against her
will before reaching the legal age of consent. (She had been forcibly
separated from her mother and step-father at age eight, and married at
age eleven.) Having divorced Toron, she at once married Conrad de
Montferrat.
Thereafter,
Balian staunchly supported Conrad de Montferrat as King of Jerusalem.
This put him in direct conflict with Richard I of England, who backed
Guy de Lusignan, the latter being the brother of one of his vassals. As a
result, during the first year of Richard’s presence in the Holy Land,
Balian remained persona non grata in Richard’s court. In fact, he served
as an envoy for Conrad de Montferrat to the Sultan’s court — something
Richard’s entourage and chroniclers viewed as nothing short of outright
treason to the Christian cause.
Richard
the Lionheart, however, was neither a fool nor a bigot. He recognized
that after he went home (as he must) only the barons and knights of
Outremer could defend the territories he had conquered in the course of
the Third Crusade. He also reluctantly recognized that Guy de Lusignan
would never be accepted as King by the barons and knights of the Kingdom
he had led to disastrous defeat at Hattin. So in April 1192, Richard
withdrew his support for Lusignan and recognized Isabella and her
husband as the rightful rulers of Jerusalem.
By
doing so, he opened the doors to cooperation with Balian d’Ibelin.
Soon thereafter, Richard employed Ibelin as a negotiator with Saladin
and in August Balian cut a deal with Saladin that provided for a three
year truce (neither side wanted peace for both were unsatisfied with the
status quo), which allowed free access to Jerusalem for unarmed
Christian pilgrims. Like the surrender of Jerusalem five years earlier,
this was not a triumph -- but it was far better than what might have
otherwise been expected under the circumstances. Notably Balian's truce
left Ibelin and Ramla in Muslim hands, something that he must have
negotiated with a heavy heart. However, he was compensated with
the barony of Caymont near Acre.
Richard
the Lionhearted returned to Europe and Isabella was crowned Queen of
the much reduced by nevertheless viable Kingdom of Jerusalem. The man
crowned as her consort was not, however, Conrad de Montferrat, who had
fallen victim to an assassin only shortly before her coronation.
Instead, her consort was her third husband, Henry of Champagne, a French
noblemen, who had come out to the Holy Land in the Third Crusade.
(Henry of Champagne was a grandson of Eleanor of Aquitaine and Louis VII
of France, which made him a first cousin of both Philip II of France
and Richard of England.)
Balian
was the leading nobleman in his step-daughter's kingdom, but he
disappears from the historical record in 1194. It is usually presumed
that he died about this time, but it is equally possible that instead
he was simply out of the kingdom, possibly engaged diplomatically in
reconciling the Kings of Cyprus and Jerusalem, the former married to his
niece and the latter to his step-daughter.
He
left behind two sons, John and Philip. John became Constable of
Jerusalem in 1198 and later the Lord of Beirut. Philip was to be Regent
of the Kingdom of Cyprus. From these sons the Ibelin dynasty descended, a
family often described as the most powerful of all baronial families in
the Latin states of the Eastern Mediterranean for the next three
hundred years.
My three-part biographical novel is dedicated to bringing Balian, his age and society "back to life."
Buy now! Buy now! Buy now (paperback)
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Buy now! Buy now! Buy now (paperback)
or Kindle!
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